Creative Writing Workshop for Academics: Using Creative Writing as a Tool in Academic Writing

January 19, 2021 10.00 -17.00 (Amsterdam time, UTC +1), on zoom.

Workshop animated by Marie Beauchamps (Marie Skłodowska-Curie postdoc fellow, Queen Mary University of London).

This workshop makes space to explore a diverse and creative pallet of writing styles in academic writing practices.

The choices we make when we write have profound effects on the reality that we observe. Giving an account of our observations requires a multitude of styles of writing for achieving the greatest accuracy. Finding the most accurate style of writing for a particular purpose sometimes implies letting go of a seemingly neutral style of writing, instead embracing a plurality of voices, such as staging a dialogue or exploring a more poetic style. This workshop aims to explore what happens when we loosen up the frame of our habitual academic writing practice, inviting multi-layered stories to bubble up and become part of the conversation unfolding on the page.

In this one-day, interactive workshop, I will lead you through a series of hands on exercises to make you experience creative writing within your academic practice. You will practice writing scenes, working with sensory details, defining the main characters driving the story of your work, and staging conversations between them. There will be time for peer-review, and we will take time to reflect on what it takes to make space for creativity within our academic work.  

Practicalities:

  • The workshop is by now fully booked. I will develop more of these in the future, in different formats. If you are interested to receive future communication about future workshops, please leave your details here: https://forms.gle/TKayfMMo7AjqguYq6.
  • Space is limited due to the interactive nature of the workshop. I’m working on adding extra dates in the future. Information will follow in due time. You can leave your contact details via the link above to receive information.
  • A zoom link will be sent to registered participants in advance of the workshop.
  • Participants are asked to bring a text to work on. It can be an outline, a very first draft, a finished article, or everything in-between, as long as you feel comfortable working with it for the time of the workshop.

If you want to join but cannot attend the full day, please contact me (m.beauchamps@qmul.ac.uk) to discuss alternatives.

Requiem for old souls

While I stand on the hill, the sky grows clear
Above the village the milky way shines
The trees are pitch black against the bright lines
The mountain softens, shadows walking near.
In the distance I see a cat approaching
Wild like a tiger, an enormous monster
It roars and it runs; it is my sister      
Free like a river, untamed and flowing.
 
Against the cold rock, I feel my limbs and heart
The blood rushing deep, moving through my spine
My bones connected to earlier times
Where ancestors rest, rest their souls and art
Autumn soils are black, and their bones were white
I hear them singing walking through the night.


                                   London, November 2020. 
                                   Marie Beauchamps ©

Photograph: Bart Koetsier ©

I left my self at the door

Photograph by Bart Koetsier ©
I left my self at the door this morning    
Slammed the door and walked away      
It is just a regular day, working  
 
The walls are cold and people are yelling             
Didn’t they eat their breakfast on the tray? 
I left my self at the door this morning
 
Twenty-five men enter, crawling
Twenty-five men are washed away
It is just a regular day, working
 
Did I hear the child calling
When her mother started to pray?
I left my self at the door this morning
 
My sister came, dad is moaning
The sky is low, the clouds ash-grey
It is just a regular day, working
 
My neck itches and my legs are falling
On its surface, the skin betrays
I found no-one at the door this evening
Though it was just a regular day, working
 
                                                 
              London, October 2020. Marie Beauchamps ©

Ode to the Eggs

Fields,
beaches,
ponds,
and trees
sing
as you
fall
on twigs
and bridles,
feathers,
moss,
sludge,
and sandbanks.
You hug
in groups
of seven,
thirteen,
or fifty-three.
Fragile
and immobile,
you lie
side by side,
defying
your
hungry
predators.
Brown
patches
or turquoise
patterns
become
a soft
embrace,
an act
of camouflage
that protects
your
burgeons
of life
from
our greedy
hands
and
growling
stomachs—
nothing
can stop
our appetite
for
the
vital
protein
running
inside
the elliptical
shape
of your chalky
beige
shells.
In the protected
space
of your
nesting
nature,
your viscous
substance
creates—
a
beating
heart,
followed
by
blood
vessels,
a tail bud,
wings and legs,
eyes,
brains,
beaks and claws,
feathers and scales.
After days
or weeks
or months,
you crack—
in the fields,
and in the trees,
on beaches
and in the reeds,
creatures
crawl,
squawk
and walk
tasting
the air
and the
nourishing
juice
of
food.
Now
rack
and ruin
you stay
behind
as little
dirty
white dots,
composing
compost,
sand
and soil.
Carried
along by
flowing
water,
you become
fertile
ground,
sediments,
and the source
of a new
cycle
of
life.

London. September 2020. 
Inpired by Pablo Neruda’s Ode to the Tomato and Ode to a Large Tuna in the Market.

Of Finite and Infinite Games: A Meditation on How to Turn Walls into Bridges

Picture by Autonomous Artists Anonymous.

It was in London, on a Monday afternoon. It was still before the lockdown kept us all in confinement, and so we were sitting in an office at university, having an honest face to face conversation about work; about life with work; about the fact that although it might be true that “an unexamined life is not worth living,” it is f***ing hard to live when examining our lives. And that Socrates may have wanted to acknowledge that.

 “There is one more book,” he said towards the end of our conversation. “It’s a strange book. It might be the weirdest book I know. It’s even weirder than de Sade or Nietzsche. But I’ve read it over thirty times, and each time I read it, I learn from it. I think it’s time you start and read it. When you’ve read the first couple of pages, let me know, and we’ll meet again.”

Photo by Matthew Hamilton on Unsplash

We said goodbye, and I ordered the book. Finite and Infinite Games: A Vision of Life as Play and Possibility, by James P. Carse. Little did we know that a couple of weeks later, we would all find ourselves confined. And that thinking of life in terms of finite and infinite games would become a strategy for turning those walls into bridges.

The book arrived quickly. I read; I kept reading; and by now I’ve already read parts of the book a couple of times. For instance, I’ve re-read it while waiting to be virtually let in to do a job interview. I’ve re-read it when thinking about creativity as method in the social sciences. And I’ve re-read it just for the pleasure of re-reading it. It is a strange book. A collection of propositions that offer a vision of life as play and possibilities. Megalomaniac? Perhaps. But I’d rather say profound, intuitive, and thought through to some greatest details.

Since meeting again face to face will have to wait, here are some bits and pieces that I would have thrown into our conversation. To be continued. How could it be different when being introduced to playing for the sheer purpose of continuing the play?

***

The book’s departure point is elegant:

“There are at least two kinds of games. One could be called finite; the other infinite. A finite game is played for the purpose of winning, an infinite game for the purpose of continuing the play.”

A seemingly simple proposition, whose elegance nonetheless competes with equations such as E=MC2. Simplicity at its best, holding tremendous powers, for better or for worse.

In the game equation, two things unite the two kinds of games: in both cases, no-one can play a game alone; and in both cases, no one can play who is forced to play. Whoever plays, plays freely.

What differentiates both games, in the most basic terms, is that while the infinite game will always go on, the finite game will come to an end when someone has won.

This was already enough fuel for me to run for some time. No-one can play a game alone. Whoever plays, plays freely. An infinite game is played for the purpose of continuing to play.

I sensed that the trick was to interpret life in view of these two game-strategies. And I realized that in too many areas, I had tricked myself into the rules of finite games. I had tricked myself into believing that I had to win that game. That I had, for instance, to clearly decide in which discipline I would continue working. That I had to decide whether I would continue to run an academic career or try something else. That I had to fix it all, with clear terms, clear targets, and clear ambitions. But I’m not interested in winning. I’m interested in learning. I’m interested in discovering. I’m interested in the poetic space. I’m interested in the silences. In the in-betweens. In the stories that connect that which has been disconnected. And so, the finite game strategy didn’t trigger the right assets for me. Instead, it kept me into a loop, contained within boundaries that I craved to transgress. What our conversation sparked was the possibility of finding ways to transgress those boundaries without destroying the whole thing.

“Finite players play within boundaries; infinite players play with boundaries.”

What I sensed was that the trick is to try and see where the infinite games are waiting to be played. Not everything can be an infinite game, but in many situations, the option is to the player. So, the trick is to shift, where possible, from a finite game mentality, to an infinite game mentality. It’s not about relegating our ambitions. It’s about seeing those ambitions from a different angle. With the infinite game mentality, the gains are no longer a disciplinary identity. The gains are no longer the articles that I want to have published. Nor are the gains the next job I will manage to secure. Instead, the gains become first and foremost the conversation. The genuine conversation. The conversation that makes me write these articles in the first place. The conversation that these articles may spark. The conversation that happens just because we felt like having a conversation. Whoever “we” may be.

Photo by Mihai Surdu on Unsplash

From the infinite game perspective, the gains become the process of creation, and ever more so, the process of co-creation. And who says creation says messy process. Creation comes with many silences, and with many in-betweens. Creation comes with a lot of rough edges, with unfinished sentences, with unfinished thoughts. Creation is working with raw material. It is working with sounds—noise even—instead of words; it is working with threads instead of material; it is working with muds instead of bricks. But during the creative process, words emerge from the noise and become stories; threads become materials, which become cloths, or a kite that flies the winds above the horizon. During the creative process, mud does become bricks, and bricks become shelters, and bridges. The essence of creation is to play with boundaries while finding meaning in what we do. Be it in telling the forgotten stories of unknown citizens. Be it in highlighting the affective essence of institutional rules, showing paths where emotions flow like water, connecting the personal with the public, the rational with the affective, the juridical with the political, the poetic with the scientific. But also, the essence of creation is to embark on a journey with unknown destinations.

“The only purpose of the game is to prevent it from coming to an end.”

Now, it does happen that energy runs out, and that what once was a shelter becomes a wall, a fence, sometimes a prison. But the game goes on. And so, it’s about finding the bits and pieces that will make this whole into a meaningful whole. Beyond disenchantments. Beyond doubts. Beyond vengeance. Beyond anger. Beyond fatigue. Beyond resignation. It is about finding the spark in the machine. That tiny little bit of electricity that can move loads, turning the wheels, getting us on the move of discovery and admiration, bringing laughter on the table, there where seriousness threatened to take over.

“The finite play for life is serious; the infinite play of life is joyous. … The joyfulness of infinite play, its laughter, lies in learning to start something we cannot finish.”

The finite play for life. The infinite play of life. The difference lies in a tiny preposition. One letter difference. But that one letter may turn, in time, a wall into a bridge.

And yet, although the finite game mentality may be somewhat closed and confined, the two elements that unite it with the infinite game mentality may be the bridge between the two. One never plays a game alone. And whoever plays, plays freely. In these times of confinement, where mobility and social connections are being reduced beyond our will, the finite game mentality may help to cope with the load of our new daily life. For instance, dividing a day into realistic tasks is a finite game. It is serious business. It is playing within boundaries. But winning that game is joyful, and enables the other game to continue, too.

“Finite games can be played within an infinite game.”

Photo by Bee Balogun on Unsplash

Perhaps, the trick of playing the infinite game is to identify where playing a finite game within the infinite game will open the horizon instead of closing it. In view of continuing to play the infinite game, we all play an archive of finite games. Each of them being a game in themselves. Played with some others. Played freely. Played with rules known prior to playing the game. And ending when someone has won. And each of these games participates in the infinite picture of the ongoing game of life. It’s a matter of perspective. The finite game is a step. The infinite game the path.

Finite games can help bring things closer to home. They can be a call to action—for instance: write a little every day, no matter what; spend at least one day a week researching the archive. They can create moments of connections—for instance: engage in a job opening procedure, for the sheer pleasure of connecting. They can make space to practice creativity, in whatever form. In the end, finite games can be that spark in the machine. The threshold that allows one to move from a finite perception into new horizons of play and possibilities.

Photo by Belinda Fewings on Unsplash

Medea

I wrote this poem looking 
at Eugène Delacroix’s painting 
of Medea (see below), and then 
I saw women who had left their 
homes to join ISIS taking their 
children with them, and Medea 
became uncannily modern… 


 
 Medea
  
 look!
 how tender the touch
 how in full light
 i hold my children tight
 naked
 my breasts engorged with milk
  
 the cave was our refuge
 on this sunny day
 the wind blowing softly
  
 they were taking a bath
 look!
 those chubby legs 
 bare-bottomed
 little creatures
 naked innocence
  
       —i heard nothing
  
 look!
 how tender
  
 i hold my children 
 tight
  
       —the sword is gold
  
 furious and fierce
 i held them in my flight
Medea, by Eugène Delacroix

Meditation on the Archive

Photo credits Marie Beauchamps
 You take in
the tables
the light
damped atmosphere
no voices
but whispers
the boxes
rust and dust
the smell of
old paper
ancient times
coming back
after long years of
just staying
un-allowed to
speak.
 
Most people come  
to find traces
of family members,
genealogy of blood
ties is a popular
activity, spicing the
banality of
existence with
ancient roots, hoping to
find traces of
nobility, salvaging
a life almost
passed with the
graciousness
of a name
to be added to
the tree of relatives
that no one
has known
—loneliness
has many ways to
make us move.
 
You are here
to uncover
but all you feel
is burden
the piles of
history
do not ease
they confuse
it’s a fuss
your hands moist
at the beginning
dry and itchy
when you leave.
 
A train passes
outside and you look
at traces
of someone
who made
the ministry of justice
become
the ministry of fools
Bureau du Sceau
changed into
Bureau des Sots
the sounds stay
but the orthography
becomes
critique.
 
You take notes
your pencil
sharpened
and you think of
the language
making up
the people —Albert
leaving again
and again, walking
into fugues
his urge
to travel
and come back
trapped in
the language
of medical
science, labels of
multiple
personality
disorder in
the order of
things.
 
And you start
to understand why
genealogy
does not lead to
graciousness
but to the existential
quest
to reconnect
what has been
disconnected.

Amsterdam | London, Autumn 2019

The Snake

Most people believed it was a legend because the climate was not a favourable one for snakes. Grass snakes had been reported, but no more. Fact is, there was a big, beautiful, black snake down the hill. It dwelled under the stone by the birch tree, about halfway on our way to the local supermarket. Its body was as thick as a human leg and long enough to bridge both sides of the river. Its eyes were always wide open; the pupil a black diamond amidst a pool of white gold. Stories went that the snake had appeared after a giant eruption of the old volcano. At first an infinitesimal living residue left by an outburst of magmatic energy, it had remained secluded under a stone, they said. It grew at the infinitely slow pace of sedimentation, the weight of time accumulating onto its body, leaving traces of scales behind. Others said that a collusion between the earth and an asteroid had projected it onto the valley, adorning it with that uncanny metallic scent and auras of unknowings.

The first time I saw it—it was that afternoon when Mom had sent me to go get some eggs for dinner—the snake hissed like an old locomotive approaching the highway. Its hooked tongue pointed in my direction, swift as lightning, unpredictably sharp. I stopped, freezing, trying to resemble the stone in the grass. I fixed on the horizon, concentrated on my upper lip, fearing to feel the air dripping off my nose, scared to release a sound, to betray the beginning of a motion. And yet I sensed the surrounding becoming sheer movement, like a waterfall submerging the stone that I had become, testing me, covering me up with the fluidity of time passing, with the beating noise of my blood against my chest, moving up my face, knocking at my temples, fleeing down my spine, numbing my limbs.

I heard it sigh—at least I thought I did—and I watched it crawl, meandering in the dust, folding and unfolding like a thick rubber rope twisting under pressure. It came to face me, daring, yet keeping its distance, and we both stood there. I lost track of all familiar references; my thoughts disappeared into its black dress. When I roused myself, the snake had coiled back under the stone, the rhythm of its lungs barely visible under its spine cage.

I went to the supermarket to get those eggs and came back home with the sight of the snake fixed in my memory, like those tiny green beads of goosegrass always sticking on my socks. The next morning, I saw myself returning down the hill. No sound of a hissing locomotive this time. But as I peeked at the interstice between the rock and the earth, there where shadows grow, I saw the round edge of its body, pitch-dark, immobile. And instead of feeling my blood turn warm and cold at the same time, this time, I felt the urge to pet it, just like I would pet a cat jumping on my lap. It’s not that the fear was gone, no, but the fear I now experienced no longer seemed to originate in the sight of the reptile, but rather in the recognition of its existence in my own world. Somehow, the mere sight of it gave me a feeling of homecoming. It was like we shared a deep-seated similarity; like it had preceded me; like I could have not been here without it lying under its stone in the field down the hill nearby the birch tree.

Weeks, months, years passed. It became a habit to go down the hill and check on the snake’s dwelling, peeking under the stone, holding my breath and yet feeling this urge to see its body curl out of its hole, to gaze at the black diamond in its eyes, to imagine holding its head in my hands and whispering in its ears. Most of the times, the snake would lie like a massive leathery rope collapsed upon itself, its head buried in-between two lumps. When it was awake, we would stand there, face to face, daring each other. It happened that it reached me with its hooked tong, jerking me out of my admirative state. But I soon discovered that keeping my gaze straight into its eyes would make it coil back under its stone, its wilderness shrinking like ice in warm water.

It was on one of those mornings that I started to notice the change. The scales around its neck had lost their metallic quality, now lying soft like down with hints of coniferous patterns, like feathers. I went back home, made tea, drunk water instead, started to make breakfast but I was not hungry. I sat there, confused and mesmerized, listening to the wind passing by the window, waiting.

It was twilight when the sound of its whinnying made the entire valley quiver and I saw it rise: a giant black, winged horse, reaching for the stars.

Amsterdam, Spring 2019

Playing music: a method for working and living

Photo by Tadas Mikuckis on Unsplash

I remember the time just before my first piano lesson. I was nine. My father is cellist, and he was playing sonatas with a wonderful pianist. A young woman, short hair, soft hands, eyes that were full of life. She rode a motorcycle. I found her one of the most fascinating women around. I loved her to be around, but I also felt very shy to address her personally.

I had decided for a long time already that I wanted to play the piano, and it was without a question that she would become my instructor. When the school year would begin, I would start with private lessons. During the summer, I would join the two-weeks chamber music retreat that my father organized for children, in the middle of the mountain area where we were living. I still see her approaching me one late afternoon, after their sonata rehearsals. I don’t remember what she said exactly, but I remember it was about me and her becoming pupil and teacher of one another. And I remember becoming very shy, to the point that I might have given her the impression that I was not really into this.

I was. I had been for years already. And it was just the beginning.

Since then, playing the piano has become one of my most precious moments in life. Almost everything else has changed in the twenty-six years that separate today from that summer. But playing the piano has remained. And as the years passed by, I started to realize that playing an instrument yield many a lesson for doing our jobs and for being humans.

Before anything else, playing an instrument requires concentration. In that concentration, technique finds precision to the extent that it can almost be forgotten. But as soon as the concentration breaks, technical weaknesses take over to the detriment of the play. Playing an instrument thus means training one’s ability to concentrate, which has served me many a times. It has served me when teaching, when reading, when writing, when brainstorming. The faculty to concentrate is a gift: it is one of the best tools we have to make space where we first see only chaos. In that space, meaning can emerge.

Autonomous Artists Anonymous

Playing an instrument also goes hand in hand with an intense training in listening. And that goes deeper than it seems. On the surface, we listen to the notes that we play: the melody they form, the harmony they carry, the rhythm that propels them forward, or that let them linger. To hear all of this properly already requires training and perseverance. And suddenly we start to hear more: we start to hear the details in-between: the silences without which the music would not sound; the interstice between the notes, forming in themselves melodies, harmonies, and rhythms. We start to hear the pulse of the piece, precise and steady as the heart of a living creature. In that listening, we enter the realm of music in all its magnitude, leaving behind the daily chores, our worries, and our ambitions. Listening makes us live the moment in all its dimensions, and that is a skill that has enriched my life and the relationships within it. From family to friends to students and colleagues, I have noticed many a times how much listening helps when things need attention. Listening allows emotions to be there, but to be there at rest. Listening creates a space of consciousness in which we connect to better understand, leaving space for the unexpected.

Above all, playing an instrument comes with a practice of knowing that has nothing to do with words, books, or encyclopedia. The knowing that we do through music has to do with being present. From the very first note of the simplest technique exercise, making music comes with a kind of devotion and intensity that is kind of unique. The body takes over in a matter of concentration that not only makes it possible to play a possibly technically difficult piece, but that also makes it possible to use flows of energy and flows of emotions as if these were words, sentences, and stories.

Just as language, music is all about communication. When I play a piece, I always see a story unfolding. It can be a simple bedtime story, but most often, it is a whole journey. I traverse magic forests where I meet trolls and giants. I hear thunderstorms and raindrops merging with the glittering of the sun. I hear people dancing of joy, sadness, or anger. I sense fear, regret, and hope, their relation and their separation.

Most of all, I sense the depth of respiration in which multiple layers of life connect with one another. It starts with the very physical sensation of my own breathing, the air moving through my lungs and filling up my belly; it grounds me in its quiet rhythm of in and out; and it provides me with the necessary stability to perform the technical rhythms of my play. Somehow, becoming attuned to the physical rhythm of breathing also opens the door to sensing the rhythm of life: from the banal flow of people and things in my direct surrounding, to a much bigger and diffuser reality. Sometimes, it even seems as if I can begin to sense the loop of time at a scale that is much bigger than a human life, and maybe even bigger than humanity. Sometimes, the scale is no longer about human breath, but about the breath of magma, of stones, of mountains, of rivers, of oceans. In music, the scales of million and of the infinitesimal cohabit.  

Photo by Kimberleigh Aleksandra on Unsplash

And yet, playing music is one of the most sober experience I know. Without practice, no music. And practice has nothing to do with the grand sonata that we eventually want to play. Practice is about repeating a series of notes over and over again, in order to find the physical sensation that will allow to eventually play the notes with musicality. For an amateur like myself, we are not talking here about ten times. Not about fifty times. It’s about hundreds of times, sometimes even thousands. It’s incredible what it takes to find the right balance between tonicity and relaxation. Without tonicity, the music cannot take off. Notes won’t be precise, and the rhythm will disaggregate and wither away. Without relaxation, notes will sound hard and dry, and it won’t take long before muscles stiffen and slap your body with cramps.

In that practice of repetition lies a life lesson that I find both humbling and sobering. Humbling because music is infinitely bigger than what I will ever be able to express in words. Sobering, because with patience, practice and repetition, we can train our body to make music. One note after the other. If we find the discipline to repeat those notes, we can reach the beating heart of the grand sonata, and with it, feel, just for a moment, the whole cycle of life.

Photo by Kevin Li on Unsplash